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Nari Diganta and hundreds of women’s rights campaigners call for a Ban of Sharia Courts

Fresh Campaign Against Religious Law and Parallel Legal Systems in Britain

Women’s rights and secular organisations urge the new government to take concerted measures to stop the development of parallel legal systems and to facilitate full and proper access to justice for all citizens and to one secular law for all.

For decades, successive governments have appeased undemocratic religious power brokers in minority communities who have sought to gain power through multicultural and now multi-faith social policies. These policies have led to the homogenisation of minority communities including the ‘Muslim community’ and have recognised and legitimated ‘non-violent’ Islamists as ‘community representatives’, outsourcing legal justice to what are in effect kangaroo courts that deliver highly discriminatory and second-rate forms of ‘justice.’ Over the years, we have witnessed with increasing alarm the influence of ‘Sharia courts’ over the lives of citizens of Muslim heritage.

Any government inquiry into ‘Sharia courts’ must also examine the impact of the draconian cuts in legal aid that have adversely affected access to justice for the most vulnerable. Many abused women from minority backgrounds, for instance, are increasingly forced to either represent themselves in court in what are often complex family legal proceedings or go to ‘Sharia courts’ that operate entirely outside the rule of law. The loss of legal aid contributes to a context that is conducive to the consolidation of privatised and unaccountable forms of justice and ‘Sharia courts’ are amongst the main beneficiaries.

Though the ‘Sharia courts’ have been touted as people’s right to religion, they are in fact, effective tools of the far-Right Islamist movement whose main aim is to restrict and deny rights, particularly those of women and children. ‘Sharia’ laws are highly contested and challenged in many countries, including in Muslim-majority countries across the globe – from Iran to Algeria, Saudi Arabia, Tunisia and Pakistan. Those of us in Britain who oppose ‘Sharia courts’ and all other religious forms of arbitration over family matters, are part of the same movement that challenge the religious-Right and defend the principle of one law for all underpinned by the notions of universalism, human rights, secularism and equality.

Opposing ‘Sharia courts’ is not racism or ‘Islamophobic’; it is a defence of the rights of all citizens, irrespective of their beliefs and background to be governed by democratic means under the principle of one law for all. What amounts to racism is the idea that minorities can be denied rights enjoyed by others through the endorsement of religious based ‘justice’ systems which operate according to divine law that is by its very nature immune from state scrutiny.

We have seen recent victories against the accommodation of ‘Sharia’ codes within law and policy in the UK. Using equalities and human rights legislation, we have successfully challenged both the Universities UK for issuing guidance that condones gender segregation in universities and the Law Society for endorsing discriminatory ‘Sharia’ codes in the area of inheritance. As well as challenging draconian state measures that criminalise whole communities and aid and abet xenophobia, anti-Muslim bigotry and racism, it is vital that we also push back the Islamist narrative and challenge ‘Sharia courts’ since they clearly represent yet another assault on our civil liberties.

We also urge the government to withdraw from its intention to repeal the Human Rights Act 1998. Such a move will represent a break from what was the most important social contract to have emerged between European States and citizens, following the Second World War. The agreement to sign up to a simple set of standards that uphold human decency and universal values led to the creation of the Universal Declaration of Human Rights and to standards that protect and uphold the rights of all people in the face of state and non-state abuses of power. Now more than ever, we need the Human Rights Act to challenge the arbitrary and unaccountable power of ‘Sharia courts.’

We, the undersigned, therefore, call on the new Government to:

  1. Reinstate legal aid in all areas of civil and criminal law to ensure equal access to justice for all.
    2. Recognise that ‘Sharia’ and other religious courts deliver arbitrary and unaccountable forms of ‘justice’ that discriminate against women and children in particular. Citizenship and human rights are non-negotiable.
    3. Abolish the use of ‘Sharia courts’ and all other religious arbitration forums, including the Beth Din, in family matters since they undermine the principle of equality, non discrimination and universal human rights that must be enjoyed by all citizens.
    4. Reject calls for state regulation of ‘Sharia’ and other religious courts and tribunals. This will only legitimate parallel legal systems in the governance of family matters.
    5. Re-affirm the principle of the separation of religion and the law. The law is a key component of securing justice for citizens and one law for all.
    6. Desist from repealing the Human Rights Act 1998. This move will strip all vulnerable people of their right to protection and justice.

Signatories

A C Grayling, Philosopher
A Gilani, Spokesperson of Atheist & Agnostic Alliance Pakistan
Afiya S. Zia, Active member of Women’s Action Forum in Pakistan
Afsaneh Vahdat, Spokesperson of Children First Now
Alber Saber, Egyptian Blogger
Albert Beale, Pacifist Journalist
Ali A. Rizvi, Pakistani-Canadian Writer and Physician
Ali al Razi, Ex-Muslims Forum
Aliaa Magda Elmahdy, Egyptian Blogger
Alison Assiter, Professor of Feminist Theory at UWE, Bristol
Aliyah Saleem, Secular Education Campaigner
Alya Marquardt, British-Iraqi Singer and Composer
Amel Grami, Tunisian Professor
American Humanist Association
Andrew Lowdon, Chair, Nottingham Secular Society
Ani Zonneveld, President of Muslims for Progressive Values
Anila Atharhasan, Rationalist Society of Pakistan
Anissa Helie, Professor
Annie Laurie Gaylor, Co-founder and Co-president of the Freedom From Religion Foundation
Ansar Ahmed Ullah, Nirmul Committee
Anthony McIntyre, Writer
Armin Nabavi, Atheist Republic Founder
Aso Kamal, Founding Board Member of Kurdistan Secular Centre
Ateizm Derneği
Atheist Alliance International
Babak Yazdi, Spokesperson for Kanoon-e Khavaran, Organisation for Defence of Political Prisoners in Iran
Bahram Soroush, Political Analyst
Bariş Çetin, Board of Directors’ Member of Ateizm Dernegi
Ben Kerr, Chair of Plymouth Humanists
Bo Liao, President of LSESU Atheist, Secularist and Humanist Society
Bob Charlwood, Committee Member of Brighton Secular Humanists
Bread and Roses TV
British Muslims for Secular Democracy
Centre for Secular Space
Chetan Bhatt, Professor of Sociology, LSE Centre for the Study of Human Rights
Children First Now
Chris Moos, Secularist Researcher and Activist
Christine M. Shellska, President of Atheist Alliance International
Clara Connolly, Immigration Lawyer
Clive Aruede, Organiser of London Black Atheists
Council of Ex-Muslims of Britain
Darren Johnson AM, Green Party, London Assembly
Dashty Jamal, Secretary of International Federation of Iraqi Refugees
David Silverman, President of American Atheists
Deeyah Khan, Filmmaker and Founder/CEO of Fuuse
Dennis Penaluna, Secular Activist and Organiser
Derek Lennard, Activist
Diana Nammi, Founder and Executive Director, Iranian and Kurdish Women’s Rights Organisation
Dilip Simeon, Labour Historian
Dominic Wirdnam, Secretary of Bristol Secular Society
Elham Manea, Academic and Writer
Ensaf Haidar, Campaigner
Equal Rights Now – Movement for Women’s Liberation in Iran
Faisal Gazi, Writer and Blogger
Faisal Saeed Al-Mutar, Iraqi Activist and Founder of the Global Secular Humanist Movement
Faizun Zackariya, Citizens Voice for Justice and Peace
Fariborz Pooya, Bread and Roses TV Host
Farida Shaheed, Executive Director of Shirkat Gah, Women’s Resource Centre in Pakistan
Farideh Arman, Women’s Rights Campaigner
Fatou Sow, International Director, Women Living Under Muslim Laws
Federation of Iranian Refugees UK
Fitnah
Francis Wheen, Writer
George Broadhead, Secretary of the Pink Triangle Trust
Gina Khan, Women’s Rights Activist and Researcher
Gita Sahgal, Director, Centre for Secular Space
Glen Carrigan, Scientist and Founder of AHSUCLan
Gona Saed, Founding Board Member of Kurdistan Secular Centre
Guy Otten, BHA Trustee and Humanist Celebrant
Habiba Jaan, Founder of Aurat- Supporting Women in the Midlands
Hamid Taqvaee, Leader of the Worker-communist Party of Iran
Haras Rafiq, Managing Director of Quilliam Foundation
Harold Kroto, Nobel Prize Winner
Harsh Kapoor, Founder and Editor of South Asia Citizens Web
Hasan Mahmud, Advisory Board of World Muslim Congress and General Secretary of Muslims Facing Tomorrow
Homa Arjomand, Coordinator of the International Campaign Against Sharia Court in Canada and One Secular School for All
Ibn Warraq, Writer
Ibrahim Abdallah, Muslimish NYC Organizer
Inna Shevchenko, FEMEN Leader
International Front for Secularism
Iram Ramzan, Journalist
Iranian and Kurdish Women’s Rights Organisation
Ishafak Tely, Technology Engineer
James Bloodworth, Journalist and Editor of Left Foot Forward
Jane Donnelly, Human Rights Officer of Atheist Ireland
Javed Anand, General Secretary of Muslims for Secular Democracy in India
Jocelynne A. Scutt, Barrister & Human Rights Lawyer
Johnny Monsarrat, Secular Policy Institute Alliance Director
Jonnie Dean, Peace Activist and Filmmaker
Julie Bindel, Writer
Justice for Women
Kamran Ahmed Khan, Oncologist
Kamyar Dadfar, Secretary of LSESU Atheist, Secularist and Humanist Society
Karima Bennoune, Professor of Law, University of California, Davis School of Law
Kate Smurthwaite, Comedian and Activist
Kazimierz Lyszczynski, Foundation Poland
Khushi Kabir, nominated for Nobel Peace Prize in 2005 for her work at Nijera Kori with Bangladesh’s landless
Kiran Opal, Pakistani-Canadian Writer and Human Rights Activist
Lakshmi Pala, Ateizm Derneği
Laura Guidetti, Rivista Marea
Lawrence Krauss, Foundation Professor of School of Earth and Space Exploration and Physics Dept., Co-director of Cosmology Initiative and Director of Origins initiative, Arizona State University
Leesa Gazi, Cultural worker
Lejla Kuric, Writer
Lila Ghobady, Filmmaker
Lino Veljak, University of Zagreb
Lloyd Newson, Artist
London Black Atheists
Maajid Nawaz, Founding Chairman of Quilliam Foundation
Madhu Mehra, Partners for Law in Development
Magdulien Abaida, Women’s Rights Activist
Maggie Hall, Committee Member of Brighton Secular Humanists
Mahin Alipour, Women’s Rights Activist
Mariam Faruqi, Rapporteur National Commission on Forced Marriage
Mariam Taheri, Human Rights Activist
Marieme Helie Lucas, Founder of Secularism is a Women’s Issue and Women Living Under Muslim Laws
Maryam Namazie, Spokesperson, One Law for All and Council of Ex-Muslims of Britain
Mehran Mahbobi , Children’s Rights Activist
Michael Nugent, Chairperson of Atheist Ireland
Mina Ahadi, Spokesperson of the International Committee against Stoning and Execution
Mohammed Alkhadra, Human Rights Activist and Founder of the Jordanian Atheists Community Group
Morgan Elizabeth Romano, Vice President of the Board of Directors & Director of International Relations of Ateizm Dernegi
Muhammad Syed, President of Ex-Muslims of North America
Muslims for Progressive Values
Nadia El Fani, Tunisian Filmmaker
Nari Diganta – Women in Movement for Equal Rights, Social Justice and Secularism
Natalia Paszkiewicz, Campaigner for Refugee Women and Migrants Rights
National Secular Society
Nazanin Borumand, Council of Ex-Muslims of Germany
Network of Women in Black Serbia
Nick Cohen, Journalist
Nina Sankari, President of the Europejska Feministyczna Inicjatywa
Nira Yuval-Davis, a founder member of Women Against Fundamentalism and the International Research Network on Women in Militarized Conflict Zone
One Law for All
Ophelia Benson, Columnist of The Freethinker and Free Inquiry
Pervez Hoodbhoy, Pakistani Nuclear Physicist and Social Activist
Peter Tatchell, Peter Tatchell Foundation
Piara Mayenin, Solicitor and Producer of Legal Help with Piya
Pragna Patel, Director, Southall Black Sisters
Protagora
Pushpita Gupta, Women’s Rights Campaigner and Convenor of Secular Bangladesh Movement
Rafai Aadam, Leader of the SOAS Ex-Muslim Society & The Student Room Ex-Muslim Society Organiser
Rahila Gupta, Writer and Journalist
Ramin Forghani, Ex-Muslims of Scotland Founder
Reza Moradi, Director of Bread and Roses
Ritu Mahendru, Director of South Asian Sexual Health
Robert Stovold, Committee Member of Brighton Secular Humanists
Robyn E. Blumner, President & CEO of Richard Dawkins Foundation for Reason and Science
Rohini Hensman, Writer and Activist
Roy Speckhardt, Executive Director of American Humanist Association
Roy W Brown, International Representative, International Humanist and Ethical Union
Rumana Hashem, Nari Diganta Organiser and Founder of Phulbari Solidarity Group
Rumy Hassan, Author
Sadaf Ali, Writer and Civil Rights Activist
Salim Mansur, Vice President of Muslims Facing Tomorrow
Sally Armstrong, Journalist and Human Rights Activist
Salma Siddiqui, President of Coalition of Progressive Canadian Muslim Organizations
Sanal Edamaruku, President of Rationalist International
Sara Mohammad, Chairwomen for Never Forget Pela and Fadime Organisation
Sarah Haider, Director of Development of Ex-Muslims of North America
Sarah Peace, Founder of Fireproof Library
Sawsan Salim, Director of Kurdish and Middle Eastern Women’s Organisation
Secular Policy Institute
Secularism is a Women’s Issue
Selma Dabbagh, Author and Lawyer
Shaheen Heshmat, Writer
Shahla Daneshfar, Coordinator of Workers’ Solidarity Network of the Middle East and North Africa
Sheila Crosby, Author
Shelley Segal, Singer and Songwriter
Shirkat Gah
Soad Baba Aissa, Feminist
Sohaila Sharifi, Women’s Rights Campaigner
South Asian Sexual Health
Southall Black Sisters
Stasa Zajovic, WiB Belgrade
Sue Cox, Survivors Voice Europe
Sukhwant Dhaliwal, co-editor of Women Against Fundamentalism: Stories of Dissent and Solidarity
Sultana Kamal, Women’s Rights Defender
Taher Djafarizad, President of Neda Day Association
Tahira Abdullah, Human Rights Defender
Taslima Nasrin, Author
Tehmina Kazi, Director of British Muslims for Secular Democracy
Terence Waites, Head of Teesside Humanists
Terry Sanderson, President, National Secular Society
The Angelou Centre
Tolga Inci, President of Ateizm Dernegi
Tom Holland, Writer and Historian
Valerie Mainstone, Committee Member of Brighton Secular Humanists
Wahid Rahman, President of Queen Mary Atheism, Secularism and Humanism Society
Waleed Al-Husseini, Palestinian blogger and Founder of the Council of Ex-Muslims of France
Women in Black Belgrade
Women Living Under Muslim Laws
Women’s Action Forum Karachi, Hyderabad, Lahore and Peshawar
Yasmin Alibhai-Brown, Columnist
Yasmin Rehman, Women’s Rights Campaigner
Yasmin Weaver, Trustee of Aurat: Supporting Women in the Midlands
Zahra Asli, Coordinator of Friends of Women in the Middle East Society

Banner of Sharia law consultation meeting 15 October 2014

See Further News below:

Thomson Reuters Foundation: Britain must ban sharia “kangaroo courts”, say activists http://www.trust.org/item/20150615155710-r8kxz/?source=shtw

The Daily Mail report : http://www.dailymail.co.uk/wires/reuters/article-3125047/Britain-ban-sharia-kangaroo-courts–say-activists.html

‘Nearly 200 hundreds signatories call to dismantle parallel legal systems’  http://www.onelawforall.org.uk/sharia-courts/

IKWRO news: ‘Nearly 200 signatories, including IKWRO, call for dismantling of parallel legal systems’ http://ikwro.org.uk/2015/06/signatories-including-dismantling/

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Press Release: When a Law Legitimises Violation of Human Rights

• Community and Women’s Rights Organisations Condemned the Law Society’s Practice Note about Sharia Succession wills
• Solidarity to Reyhaneh Jabbari’s Family and Condemnation of Reyhaneh’s Execution

women activists at Nari Diganta, the panelists and representatives of eight women's organsiations expressed solidarity to Reyhaneh Jabbari at Monteforio Centrre on 15 Oct 2014 by Golam Rabbani of Diamon Studio

Women activists at Nari Diganta with the panelists and representatives of eight women’s organsiations at Montefiore Centrre on 15 Oct 2014. Courtesy: Diamond Studios

Seeking to achieve equal rights and a bigotry-free secular society in Britain, the secular Bengali women’s organisation, called the Nari Diganta – Women in Movement for Equal Rights, Social Justice and Secularism, has hosted a timely dialogue between the community activists and experts. The meeting, ‘When a Law Legitimises Violation of Human Rights of My Sister: Screening of Naree and Discussion about the Trouble with and Irrelevance of Sharia Succession Training in the UK’ was held on 15 October, at the Montefiore Centre in East London.

Shamima Hena, the Chairperson of Nari Diganta, thanked everybody on 15 Oct 2014. Courteasy: Golam Rabbani of the Diamond Studio

Shamima Hena, the Chairperson of Nari Diganta, thanked everybody on 15 Oct 2014. Courtesy: Golam Rabbani of the Diamond Studio

In a packed room, with an estimated 60 people of mixed backgrounds and with representatives from 15 organisations, the event kicks in by the screening of the film Naree –The Divine Stone by Hasan Mahmud. The screening was followed by a critical discussion about how religious law legitimises women’s oppression and promotes racism, sexism, patriarchy, and cultural relativism. A panel of three guest speakers and campaigners for secularism and human rights in Britain have discussed how the Law Society’s latest practice note about Sharia Succession wills can go against equality and secularism in Britain. They explored how this practice note of Law Society could violet human rights, and how non-Muslims and adopted children will be discriminated by Sharia Succession wills in UK.

The speakers who formed the panel include Advocate Sultana Kamal, Director of Ain o Salish Kendro, Bangladesh, Pragna Patel, Director of Southall Black Sisters, and Fariborz Pooya, Founder of Iranian Secular Society and Director of Bread and Roses TV. The event was co-ordinated and facilitated by Dr Rumana Hashem, Co-ordinator of the event and a founding member of Nari Diganta.

Audiences of mixed ethnicities 15 oct 2014 by S Enam

Part of the audience at Montefiore Centre on 15 Oct 2014. Courtesy: S Enam of Bangladesh Communist Party, UK.

The event was endorsed by several community organisations including AWAAZ,  Jubo Union, Jago Naree, Naree Chetona, Network of Eritrean Women, and Udichi Shilpi Gosthi. Speakers and participants at the symposium said that Sharia Law is a bigoted law in which millions of women across the Muslim world have been oppressed, exploited and victimised. This law must not be introduced in the UK.

Advocate Sultana Kamal, the lead panelist has spoken about the situation in Bangladesh. She said, ‘Sharia is a codification of several laws and it discriminates women in particular.’ She said, ‘there is no such law called Sharia Law in today’s Bangladesh’. She said, ‘Bangladesh’s history shows also that there was no such law in ancient Bengal’. She argues that it is some fundamentalist men who introduced the Sharia Succession wills which discriminate women. In providing a historical background of the situation in Bangladesh, Sultana Kamal said, ‘there are too many versions of Sharia law’ and that ‘none of this can be proved as authentic’. She added, ‘While a whole lot of progress has been made by women in Bangladesh generally there are also lots of threats, insecurities and violence against women’. She said, ‘as social fabrics, political atmosphere in Bangladesh has become more conservative the state has become nervous and is unable to take bold steps in favour of women’.

Pragna Patel denounces Law Society's guidance 2014. Courtesy: S Enam

Pragna Patel denounces Law Society’s guidance 2014. Courtesy: S Enam

Pragna Patel, the Director of Southall Black Sisters, explained the practice note of Law Society and identified its racist aspects. She explains that the LS’s guidance does not only discriminate Muslim women but also many men and children of other ethnicity. Patel said that despite its long-disputed and discriminatory aspects, the Law Society in the UK, which represents solicitors in England and Wales, issued a practice note with details of how to draft “Sharia compliant” wills. She argued, ‘if Muslims are allowed to follow Sharia then other groups such as Sikhs and Hindus will also follow this discriminatory law’. She stipulated, ‘state and religion cannot be mixed up. Religion is a private matter. State and religion must be separated’. Pragna Patel denounced that a secular state cannot have two laws in one state. ‘We want one law for all’, she said.

 

Fariborz Pooya, the Founder of Iranian Secular Society, said that he was surprised by seeing the banner of Nari Diganta which declared that there is ‘No Human Liberation Without Women’s Liberation’. He questioned the Law Society, and condemned them for not consulting the women who are to be subjects of discrimination by the Law Society’s practice note. He said that it is illegitimate to recommend any guidance for best practice without prior consultation with relevant people and the groups of women and men to whom this law would have jurisdiction. Pooya added, historical documents show that none of us have interpreted the versions of Sharia law. He questioned, ‘so who did interpret Sharia law’?

Gita Sahgal, the Founding Director of the Centre for Secular Space and a panelist who was unable to make the event physically, has sent a message of solidarity which Pragna Patel read out for the audience. In her message Sahgal noted, ‘the struggle for One Law for All is an important part of the secular struggle. It is essential to ensuring the rights of women. It is particularly important for minority women. In so many countries, where there are religion based personal laws, women are treated as inferior. They are not full citizens with the right to constitutional protection by the law. No-one wants to interfere with the minority. So women are left at the mercy of so called leaders, acting in the name of God.’

Part of the audience on 15 Oct 2014. Courteasy: Golam Rabbani of Diamond Studios

Part of the audience on 15 Oct 2014. Courtesy: Golam Rabbani of Diamond Studios

She notes further, ‘In Britain women from minorities have the same rights in theory but may not in practice. Illegal sharia councils are spreading. They claim to find solutions to women’s problems, and often provide divorces to women, especially those having a nikaah and not a registered marriage. As Pragna will no doubt explain the decisions of these councils are not legal. The pieces of paper they issue are worthless. Men posing as judges should be prosecuted. Yet they survive and are spreading with the tolerance and maybe encouragement of the authorities.’

 

Throughout the meeting speakers and participants explored discriminatory aspects of Sharia Law. Both participants and experts have agreed that the Law Society’s recommendations for cultural relativism and bigotry in Britain cannot be tolerated. One participant, who appeared as confused about the title of the meeting, was accused of being Jamat-e- Spy by the audiences. Participants and community activists have strongly protested her comments, and some have demanded her expulsion from the meeting. But the kind co-ordinator has disapproved this demand of the audience and handled the situation prudently. Dr Hashem said, in warning the participant, ‘I hope that you have got the answer to your comments and questions. Please be seated and do not try to interrupt others’.

Sultana Kamal is responding to the participant who was confused about the title of the meeting on 15 Oct 2014. Courtesy: Diamond Studios

Rumana Hashem and Sultana Kamal responded to the participant who was confused about the title of the meeting on 15 Oct 2014. Courtesy: Diamond Studios

Dr Hashem and the panelists have explained how a religious law does legitimise human rights violation of women. Sultana Kamal said, ‘what Rumana was saying is that Shariah Law has certain aspects which created spheres in which women are often victimised’. She and other panelists called upon the community representatives being present in the meeting to take a stand against such law. Pragna Patel said, ‘we need to understand that law and religion cannot be mixed up. […] Sharia Council is illegal in this country.[…] Sharia law discriminates women’. She called upon the participants to defend their human rights and said, ‘there will be street protests against Law Society’s practice note, please do come and join us’. The forum has accepted Patel’s call for protest and condemned the Law Society’s guidance. The facilitator, Rumana Hahsem, has confirmed that she will be keeping in touch with the campaigners for One Law for All, and will update the forum. She assured the forum that Nari Diganta will organise a follow up meeting in near future.

The meeting ended with a solidarity message to the family of an Iranian woman, Reyhaneh Jabbari, due to be put to death for killing a man she said was trying to sexually abuse her. In response to the call for solidarity by Fariborz Pooya, all participants in the meeting have waived their hands to express solidarity to Reyhaneh’s family. The forum condemned the execution. Rumana Hashem said, ‘we will soon be sending out a letter of condemnation from this forum to the Iranian Embassy’.

The event was opened by Nasima Kajol, the Secretary of Nari Diganta, by a welcoming speech and brought to an end by Shamima Hena, the Chairperson of Nari Diganta, with a vote of thanks. In her vote of thanks, Hena acknowledged that it is not only the women at Nari Diganta, who made this meeting happen but also a significant number of men have extended their support to Nari Diganta to  take place this discussion at the Montefiori Centre. Both Hena and Hashem concluded by noting that this dialogue with community will continue and the campaign for a secular law and a secular state in Britain will be a success. ‘It is just a beginning of the campaign’, says Hena. The women at Nari Diganta are committed to work to resist the problematic practice note of the Law Society in the UK.

 

The organisers have acknowledged that Udichi Shilpi Goshti, the Rainbow Film Society and Diamond Studios have supported the event and provided with logistics and technical supports. Mustafa Kamal of Rainbow Society has expressed wish to assist with Nari Diganta’s future campaign work on secularism through his film society. The management of the Montefiore Centre has waived the fees for the venue for the extended time and have offered to hold future dialogues about this issue at the Montefiore Centre at free of cost. In commenting on this, Rumana Hashem said, ‘this shows that British Bangladeshis are not conservative, nor merely religious. They care for progressive, secular and bigotry-free society’.

Press release: Ansar Ahmed Ullah, Community Activist and Collaborative Partner of Nari Diganta.

Photo credits: Diamond Studios, Syed Enam and Paul Dudman